CHAPTER XIII. Page 1 _The Dream of the Red Chamber

CHAPTER XIII. Page 1 _The Dream of the Red Chamber

CHAPTER XIII. Page 1 _The Dream of the Red Chamber

英文紅樓夢

Ch'in K'o-ch'ing dies, and Chia Jung is invested with the rank of military officer to the Imperial Body-guard. Wang Hsi-feng lends her help in the management of the Jung Kuo Mansion.

Lady Feng, it must be added, in prosecuting our narrative, was ever since Chia Lien's departure to accompany Tai-yue to Yang Chou, really very dejected at heart; and every day, when evening came, she would, after simply indulging in a chat and a laugh with P'ing Erh, turn in, in a heedless frame of mind, for the night.

In the course of the night of this day, she had been sitting with P'ing Erh by lamp-light clasping the hand-stove; and weary of doing her work of embroidery, she had at an early hour, given orders to warm the embroidered quilt, and both had gone to bed; and as she was bending her fingers, counting the progress of the journey, and when they should be arriving, unexpectedly, the third watch struck.

P'ing Erh had already fallen fast asleep; and lady Feng was feeling at length her sleepy eyes slightly dose, when she faintly discerned Mrs. Ch'in walk in from outside.

"My dear sister-in-law," she said as she smiled, "sleep in peace; I'm on my way back to-day, and won't even you accompany me just one stage? But as you and I have been great friends all along, I cannot part from you, sister-in-law, and have therefore come to take my leave of you. There is, besides, a wish of mine, which isn't yet accomplished; and if I don't impart it to you, it isn't likely that telling any one else will be of any use."

Lady Feng could not make out the sense of the words she heard. "What wish is it you have?" she inquired, "do tell me, and it will be safe enough with me."

"You are, my dear sister-in-law, a heroine among women," observed Mrs. Ch'in, "so much so that those famous men, with sashes and official hats, cannot excel you; how is it that you're not aware of even a couple of lines of common adages, of that trite saying, 'when the moon is full, it begins to wane; when the waters are high, they must overflow?' and of that other which says that 'if you ascend high, heavy must be your fall.' Our family has now enjoyed splendour and prosperity for already well-nigh a century, but a day comes when at the height of good fortune, calamity arises; and if the proverb that 'when the tree falls, the monkeys scatter,' be fulfilled, will not futile have been the reputation of culture and old standing of a whole generation?"

Lady Feng at these words felt her heart heavy, and overpowered by intense awe and veneration.

"The fears you express are well founded," she urgently remarked, "but what plan is there adequate to preserve it from future injury?"

"My dear sister-in-law," rejoined Mrs. Ch'in with a sardonic smile, "you're very simple indeed! When woe has reached its climax, weal supervenes. Prosperity and adversity, from days of yore up to the present time, now pass away, and now again revive, and how can (prosperity) be perpetuated by any human exertion? But if now, we could in the time of good fortune, make provision against any worldly concerns, which might arise at any season of future adversity, we might in fact prolong and preserve it. Everything, for instance, is at present well-regulated; but there are two matters which are not on a sure footing, and if such and such suitable action could be adopted with regard to these concerns, it will, in subsequent days, be found easy to perpetuate the family welfare in its entity."

"What matters are these?" inquired lady Feng.

"Though at the graves of our ancestors," explained Mrs. Ch'in, "sacrifices and oblations be offered at the four seasons, there's nevertheless no fixed source of income. In the second place, the family school is, it is true, in existence; but it has no definite grants-in-aid. According to my views, now that the times are prosperous, there's, as a matter of course, no lack of offerings and contributions; but by and bye, when reverses set in, whence will these two outlays be met from? Would it not be as well, and my ideas are positive on this score, to avail ourselves of the present time, when riches and honours still reign, to establish in the immediate vicinity of our ancestral tombs, a large number of farms, cottages, and estates, in order to enable the expenditure for offerings and grants to entirely emanate from this source? And if the household school were also established on this principle, the old and young in the whole clan can, after they have, by common consent, determined upon rules, exercise in days to come control, in the order of the branches, over the affairs connected with the landed property, revenue, ancestral worship and school maintenance for the year (of their respective term.) Under this rotatory system, there will likewise be no animosities; neither will there be any mortgages, or sales, or any of these numerous malpractices; and should any one happen to incur blame, his personal effects can be confiscated by Government. But the properties, from which will be derived the funds for ancestral worship, even the officials should not be able to appropriate, so that when reverses do supervene, the sons and grandsons of the family may be able to return to their homes, and prosecute their studies, or go in for farming. Thus, while they will have something to fall back upon, the ancestral worship will, in like manner, be continued in perpetuity. But, if the present affluence and splendour be looked upon as bound to go on without intermission, and with no thought for the day to come, no enduring plan be after all devised, presently, in a little while, there will, once again, transpire a felicitous occurrence of exceptional kind, which, in point of fact, will resemble the splendour of oil scorched on a violent fire, or fresh flowers decorated with brocades. You should bear in mind that it will also be nothing more real than a transient pageant, nothing but a short-lived pleasure! Whatever you do, don't forget the proverb, that 'there's no banquet, however sumptuous, from which the guests do not disperse;' and unless you do, at an early date, take precautions against later evils, regret will, I apprehend, be of no avail."

"What felicitous occurrence will take place?" lady Feng inquired with alacrity.

"The decrees of Heaven cannot be divulged; but as I have been very friendly with you, sister-in-law, for so long, I will present you, before I take my leave, with two lines, which it behoves you to keep in mind," rejoined Mrs. Ch'in, as she consequently proceeded to recite what follows:

The three springs, when over, all radiance will wane; The inmates to seek each a home will be fain.

Lady Feng was bent upon making further inquiries, when she heard a messenger at the second gate strike the "cloudy board" four consecutive blows. It was indeed the announcement of a death; and it woke up lady Feng with a start. A servant reported that lady Jung of the eastern mansion was no more.

Lady Feng was so taken aback that a cold perspiration broke out all over her person, and she fell for a while into vacant abstraction. But she had to change her costume, with all possible haste, and to come over to madame Wang's apartments.

By this time, all the members of the family were aware of the tidings, and there was not one of them who did not feel disconsolate; one and all of them were much wounded at heart. The elder generation bethought themselves of the dutiful submission which she had all along displayed; those of the same age as herself reflected upon the friendship and intimacy which had ever existed with her; those younger than her remembered her past benevolence. Even the servants of the household, whether old or young, looked back upon her qualities of sympathy with the poor, pity of the destitute, affection for the old, and consideration for the young; and not one of them all was there who did not mourn her loss, and give way to intense grief.

But these irrelevant details need not be dilated upon; suffice it to confine ourselves to Pao-yue.

Consequent upon Lin Tai-yue's return home, he was left to his own self and felt very lonely. Neither would he go and disport himself with others; but with the daily return of dusk, he was wont to retire quietly to sleep.

On this day, while he was yet under the influence of a dream, he heard the announcement of Mrs. Ch'in's death, and turning himself round quickly he crept out of bed, when he felt as if his heart had been stabbed with a sword. With a sudden retch, he straightway expectorated a mouthful of blood, which so frightened Hsi Jen and the rest that they rushed forward and supported him.

"What is the matter?" they inquired, and they meant also to go and let dowager lady Chia know, so as to send for a doctor, but Pao-yue dissuaded them.

"There's no need of any flurry; it's nothing at all," he said, "it's simply that the fire of grief has attacked the heart, and that the blood did not circulate through the arteries."

As he spoke, he speedily raised himself up, and, after asking for his clothes and changing, he came over to see dowager lady Chia. His wish was to go at once to the other side; and Hsi Jen, though feeling uneasy at heart, seeing the state of mind he was in, did not again hinder him, as she felt constrained to let him please himself.

When old lady Chia saw that he was bent upon going: "The breath is just gone out of the body," she consequently remonstrated, "and that side is still sullied. In the second place it's now dark, and the wind is high; so you had better wait until to-morrow morning, when you will be in ample time."

Pao-yue would not agree to this, and dowager lady Chia gave orders to get the carriage ready, and to depute a few more attendants and followers to go with him. Under this escort he went forward and straightway arrived in front of the Ning mansion, where they saw the main entrance wide open, the lamps on the two sides giving out a light as bright as day, and people coming and going in confused and large numbers; while the sound of weeping inside was sufficient to shake the mountains and to move the hills.

Pao-yue dismounted from the carriage; and with hurried step, walked into the apartment, where the coffin was laid. He gave vent to bitter tears for a few minutes, and subsequently paid his salutations to Mrs. Yu. Mrs. Yu, as it happened, had just had a relapse of her old complaint of pains in the stomach and was lying on her bed.

He eventually came out again from her chamber to salute Chia Chen, just at the very moment that Chia Tai-ju, Chia Tai-hsiu, Chia Ch'ih, Chiao Hsiao, Chia Tun, Chia She, Chia Cheng, Chia Tsung, Chia Pin, Chia Hsing, Chia Kuang, Chia Shen, Chia Ch'iung, Chia Lin, Chia Se, Chia Ch'ang, Chia Ling, Chia Yuen, Chia Ch'in, Chia Chen, Chia P'ing, Chia Tsao, Chia Heng, Chia Fen, Chia Fang, Chia Lan, Chia Chun, Chia Chih and the other relatives of the families had likewise arrived in a body.

Chia Chen wept so bitterly that he was like a man of tears. "Of the whole family, whether young or old, distant relatives or close friends," he was just explaining to Chia Tai-ju and the rest, "who did not know that this girl was a hundred times better than even our son? but now that her spirit has retired, it's evident that this elder branch of the family will be cut off and that there will be no survivor."

While he gave vent to these words, he again burst into tears, and the whole company of relatives set to work at once to pacify him. "She has already departed this life," they argued, "and tears are also of no avail, besides the pressing thing now is to consult as to what kind of arrangements are to be made."

Chia Chen clapped his hands. "What arrangements are to be made!" he exclaimed; "nothing is to be done, but what is within my means."

As they conversed, they perceived Ch'in Yeh and Ch'in Chung, as well as several relations of Mrs. Yu, arrive, together with Mrs. Yu's sisters; and Chia Chen forthwith bade Chia Ch'ung, Chia Shen, Chia Lin and Chia Se, the four of them, to go and entertain the guests; while he, at the same time, issued directions to go and ask the Astrologer of the Imperial Observatory to come and choose the days for the ceremonies.

(This Astrologer) decided that the coffin should remain in the house for seven times seven days, that is forty-nine days; that after the third day, the mourning rites should be begun and the formal cards should be distributed; that all that was to be done during these forty-nine days was to invite one hundred and eight Buddhist bonzes to perform, in the main Hall, the High Confession Mass, in order to ford the souls of departed relatives across the abyss of suffering, and afterwards to transmute the spirit (of Mrs. Ch'in); that, in addition, an altar should be erected in the Tower of Heavenly Fragrance, where nine times nine virtuous Taoist priests should, for nineteen days, offer up prayers for absolution from punishment, and purification from retribution. That after these services, the tablet should be moved into the Garden of Concentrated Fragrance, and that in the presence of the tablet, fifteen additional eminent bonzes and fifteen renowned Taoist Priests should confront the altar and perform meritorious deeds every seven days.

The news of the death of the wife of his eldest grandson reached Chia Ching; but as he himself felt sure that, at no distant date, he would ascend to the regions above, he was loth to return again to his home, and so expose himself to the contamination of the world, as to completely waste the meritorious excellence acquired in past days. For this reason, he paid no heed to the event, but allowed Chia Chen a free hand to accomplish the necessary preparations.

Chia Chen, to whom we again revert, was fond of display and extravagance, so that he found, on inspection of coffins, those few made of pine-wood unsuitable to his taste; when, strange coincidence, Hsueeh P'an came to pay his visit of condolence, and perceiving that Chia Chen was in quest of a good coffin: "In our establishment," he readily suggested, "we have a lot of timber of some kind or other called Ch'iang wood, which comes from the T'ieh Wang Mount, in Huang Hai; and which made into coffins will not rot, not for ten thousand years. This lot was, in fact, brought down, some years back, by my late father; and had at one time been required by His Highness I Chung, a Prince of the royal blood; but as he became guilty of some mismanagement, it was, in consequence, not used, and is still lying stored up in our establishment; and another thing besides is that there's no one with the means to purchase it. But if you do want it, you should come and have a look at it."

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