CHAPTER V. Page 2 _The Dream of the Red Chamber
Past the Portal stood the door of a Palace, and horizontally, above this door, were the four large characters: "The Sea of Retribution, the Heaven of Love." There were also a pair of scrolls, with the inscription in large characters:
Passion, alas! thick as the earth, and lofty as the skies, from ages past to the present hath held incessant sway; How pitiful your lot! ye lustful men and women envious, that your voluptuous debts should be so hard to pay!
Pao-yue, after perusal, communed with his own heart. "Is it really so!" he thought, "but I wonder what implies the passion from old till now, and what are the voluptuous debts! Henceforward, I must enlighten myself!"
Pao-yue was bent upon this train of thoughts when he unwittingly attracted several evil spirits into his heart, and with speedy step he followed in the track of the fairy, and entered two rows of doors when he perceived that the Lateral Halls were, on both sides, full of tablets and scrolls, the number of which he could not in one moment ascertain. He however discriminated in numerous places the inscriptions: The Board of Lustful Love; the Board of contracted grudges; The Board of Matutinal sobs; the Board of nocturnal tears; the Board of vernal affections; and the Board of autumnal anguish.
After he had perused these inscriptions, he felt impelled to turn round and address the Fairy. "May I venture to trouble my Fairy," he said, "to take me along for a turn into the interior of each of these Boards? May I be allowed, I wonder, to do so?"
"Inside each of these Boards," explained the Fairy, "are accumulated the registers with the records of all women of the whole world; of those who have passed away, as well as of those who have not as yet come into it, and you, with your mortal eyes and human body, could not possibly be allowed to know anything in anticipation."
But would Pao-yue, upon hearing these words, submit to this decree? He went on to implore her permission again and again, until the Fairy casting her eye upon the tablet of the board in front of her observed, "Well, all right! you may go into this board and reap some transient pleasure."
Pao-yue was indescribably joyous, and, as he raised his head, he perceived that the text on the tablet consisted of the three characters: the Board of Ill-fated lives; and that on each side was a scroll with the inscription:
Upon one's self are mainly brought regrets in spring and autumn gloom; A face, flowerlike may be and moonlike too; but beauty all for whom?
Upon perusal of the scroll Pao-yue was, at once, the more stirred with admiration; and, as he crossed the door, and reached the interior, the only things that struck his eye were about ten large presses, the whole number of which were sealed with paper slips; on every one of these slips, he perceived that there were phrases peculiar to each province.
Pao-yue was in his mind merely bent upon discerning, from the rest, the slip referring to his own native village, when he espied, on the other side, a slip with the large characters: "the Principal Record of the Twelve Maidens of Chin Ling."
"What is the meaning," therefore inquired Pao-yue, "of the Principal Record of the Twelve Maidens of Chin Ling?"
"As this is the record," explained the Fairy, "of the most excellent and prominent girls in your honourable province, it is, for this reason, called the Principal Record."
"I've often heard people say," observed Pao-yue, "that Chin Ling is of vast extent; and how can there only be twelve maidens in it! why, at present, in our own family alone, there are more or less several hundreds of young girls!"
The Fairy gave a faint smile. "Through there be," she rejoined, "so large a number of girls in your honourable province, those only of any note have been selected and entered in this record. The two presses, on the two sides, contain those who are second best; while, for all who remain, as they are of the ordinary run, there are, consequently, no registers to make any entry of them in."
Pao-yue upon looking at the press below, perceived the inscription: "Secondary Record of the twelve girls of Chin Ling;" while again in another press was inscribed: "Supplementary Secondary Record of the Twelve girls of Chin Ling." Forthwith stretching out his hand, Pao-yue opened first the doors of the press, containing the "supplementary secondary Record," extracted a volume of the registers, and opened it. When he came to examine it, he saw on the front page a representation of something, which, though bearing no resemblance to a human being, presented, at the same time, no similitude to scenery; consisting simply of huge blotches made with ink. The whole paper was full of nothing else but black clouds and turbid mists, after which appeared the traces of a few characters, explaining that--
A cloudless moon is rare forsooth to see, And pretty clouds so soon scatter and flee! Thy heart is deeper than the heavens are high, Thy frame consists of base ignominy! Thy looks and clever mind resentment will provoke, And thine untimely death vile slander will evoke! A loving noble youth in vain for love will yearn.
After reading these lines, Pao-yue looked below, where was pictured a bouquet of fresh flowers and a bed covered with tattered matting. There were also several distiches running as follows:
Thy self-esteem for kindly gentleness is but a fancy vain! Thy charms that they can match the olea or orchid, but thoughts inane! While an actor will, envious lot! with fortune's smiles be born, A youth of noble birth will, strange to say, be luckless and forlorn.
Pao-yue perused these sentences, but could not unfold their meaning, so, at once discarding this press, he went over and opened the door of the press of the "Secondary Records" and took out a book, in which, on examination, he found a representation of a twig of Olea fragrans. Below, was a pond, the water of which was parched up and the mud dry, the lotus flowers decayed, and even the roots dead. At the back were these lines:
The lotus root and flower but one fragrance will give; How deep alas! the wounds of thy life's span will be; What time a desolate tree in two places will live, Back to its native home the fragrant ghost will flee!
Pao-yue read these lines, but failed to understand what they meant. He then went and fetched the "Principal Record," and set to looking it over. He saw on the first page a picture of two rotten trees, while on these trees was suspended a jade girdle. There was also a heap of snow, and under this snow was a golden hair-pin. There were in addition these four lines in verse:
Bitter thy cup will be, e'en were the virtue thine to stop the loom, Thine though the gift the willow fluff to sing, pity who will thy doom? High in the trees doth hang the girdle of white jade, And lo! among the snow the golden pin is laid!
To Pao-yue the meaning was again, though he read the lines over, quite unintelligible. He was, about to make inquiries, but he felt convinced that the Fairy would be both to divulge the decrees of Heaven; and though intent upon discarding the book, he could not however tear himself away from it. Forthwith, therefore, he prosecuted a further perusal of what came next, when he caught sight of a picture of a bow. On this bow hung a citron. There was also this ode:
Full twenty years right and wrong to expound will be thy fate! What place pomegranate blossoms come in bloom will face the Palace Gate! The third portion of spring, of the first spring in beauty short will fall! When tiger meets with hare thou wilt return to sleep perennial.
Further on, was also a sketch of two persons flying a kite; a broad expanse of sea, and a large vessel; while in this vessel was a girl, who screened her face bedewed with tears. These four lines were likewise visible:
Pure and bright will be thy gifts, thy purpose very high; But born thou wilt be late in life and luck be passed by; At the tomb feast thou wilt repine tearful along the stream, East winds may blow, but home miles off will be, even in dream.
After this followed a picture of several streaks of fleeting clouds, and of a creek whose waters were exhausted, with the text:
Riches and honours too what benefit are they? In swaddling clothes thou'lt be when parents pass away; The rays will slant, quick as the twinkle of an eye; The Hsiang stream will recede, the Ch'u clouds onward fly!
Then came a picture of a beautiful gem, which had fallen into the mire, with the verse:
Thine aim is chastity, but chaste thou wilt not be; Abstraction is thy faith, but void thou may'st not see; Thy precious, gemlike self will, pitiful to say, Into the mundane mire collapse at length some day.
A rough sketch followed of a savage wolf, in pursuit of a beautiful girl, trying to pounce upon her as he wished to devour her. This was the burden of the distich:
Thy mate is like a savage wolf prowling among the hills; His wish once gratified a haughty spirit his heart fills! Though fair thy form like flowers or willows in the golden moon, Upon the yellow beam to hang will shortly be its doom.
Below, was an old temple, in the interior of which was a beautiful person, just in the act of reading the religious manuals, as she sat all alone; with this inscription:
In light esteem thou hold'st the charms of the three springs for their short-liv'd fate; Thine attire of past years to lay aside thou chang'st, a Taoist dress to don; How sad, alas! of a reputed house and noble kindred the scion, Alone, behold! she sleeps under a glimmering light, an old idol for mate.
Next in order came a hill of ice, on which stood a hen-phoenix, while under it was this motto:
When time ends, sure coincidence, the phoenix doth alight; The talents of this human form all know and living see, For first to yield she kens, then to control, and third genial to be; But sad to say, things in Chin Ling are in more sorry plight.
This was succeeded by a representation of a desolate village, and a dreary inn. A pretty girl sat in there, spinning thread. These were the sentiments affixed below:
When riches will have flown will honours then avail? When ruin breaks your home, e'en relatives will fail! But sudden through the aid extended to Dame Liu, A friend in need fortune will make to rise for you.
Following these verses, was drawn a pot of Orchids, by the side of which, was a beautiful maiden in a phoenix-crown and cloudy mantle (bridal dress); and to this picture was appended this device:
What time spring wanes, then fades the bloom of peach as well as plum! Who ever can like a pot of the olea be winsome! With ice thy purity will vie, vain their envy will be! In vain a laughing-stock people will try to make of thee.
At the end of this poetical device, came the representation of a lofty edifice, on which was a beauteous girl, suspending herself on a beam to commit suicide; with this verse:
Love high as heav'n, love ocean-wide, thy lovely form will don; What time love will encounter love, license must rise wanton; Why hold that all impiety in Jung doth find its spring, The source of trouble, verily, is centred most in Ning.
Pao-yue was still bent upon prosecuting his perusal, when the Fairy perceiving that his intellect was eminent and bright, and his natural talents quickwitted, and apprehending lest the decrees of heaven should be divulged, hastily closed the Book of Record, and addressed herself to Pao-yue. "Come along with me," she said smiling, "and see some wonderful scenery. What's the need of staying here and beating this gourd of ennui?"
In a dazed state, Pao-yue listlessly discarded the record, and again followed in the footsteps of the Fairy. On their arrival at the back, he saw carnation portieres, and embroidered curtains, ornamented pillars, and carved eaves. But no words can adequately give an idea of the vermilion apartments glistening with splendour, of the floors garnished with gold, of the snow reflecting lustrous windows, of the palatial mansions made of gems. He also saw fairyland flowers, beautiful and fragrant, and extraordinary vegetation, full of perfume. The spot was indeed elysian.
He again heard the Fairy observe with a smiling face: "Come out all of you at once and greet the honoured guest!"
These words were scarcely completed, when he espied fairies walk out of the mansion, all of whom were, with their dangling lotus sleeves, and their fluttering feather habiliments, as comely as spring flowers, and as winsome as the autumn moon. As soon as they caught sight of Pao-yue, they all, with one voice, resentfully reproached the Monitory Vision Fairy. "Ignorant as to who the honoured guest could be," they argued, "we hastened to come out to offer our greetings simply because you, elder sister, had told us that, on this day, and at this very time, there would be sure to come on a visit, the spirit of the younger sister of Chiang Chu. That's the reason why we've been waiting for ever so long; and now why do you, in lieu of her, introduce this vile object to contaminate the confines of pure and spotless maidens?"
As soon as Pao-yue heard these remarks, he was forthwith plunged in such a state of consternation that he would have retired, but he found it impossible to do so. In fact, he felt the consciousness of the foulness and corruption of his own nature quite intolerable. The Monitory Vision Fairy promptly took Pao-yue's hand in her own, and turning towards her younger sisters, smiled and explained: "You, and all of you, are not aware of the why and wherefore. To-day I did mean to have gone to the Jung mansion to fetch Chiang Chu, but as I went by the Ning mansion, I unexpectedly came across the ghosts of the two dukes of Jung and Ning, who addressed me in this wise: 'Our family has, since the dynasty established itself on the Throne, enjoyed merit and fame, which pervaded many ages, and riches and honours transmitted from generation to generation. One hundred years have already elapsed, but this good fortune has now waned, and this propitious luck is exhausted; so much so that they could not be retrieved! Our sons and grandsons may be many, but there is no one among them who has the means to continue the family estate, with the exception of our kindred grandson, Pao-yue alone, who, though perverse in disposition and wayward by nature, is nevertheless intelligent and quick-witted and qualified in a measure to give effect to our hopes. But alas! the good fortune of our family is entirely decayed, so that we fear there is no person to incite him to enter the right way! Fortunately you worthy fairy come at an unexpected moment, and we venture to trust that you will, above all things, warn him against the foolish indulgence of inordinate desire, lascivious affections and other such things, in the hope that he may, at your instigation, be able to escape the snares of those girls who will allure him with their blandishments, and to enter on the right track; and we two brothers will be ever grateful.'